Showing posts with label Human Rights. Show all posts
Showing posts with label Human Rights. Show all posts

December 13, 2017

The disintegration of the GCC could create a True PGC

    Wednesday, December 13, 2017   No comments

by Ahmed E. Souaiaia*

During the last of week of November, the Emir of Kuwait sent out formal invitations to all leaders of member states of the Cooperation Council for the Arab States of the Gulf, originally and still commonly known as the Gulf Cooperation Council (GCC), to attend the 38th summit (December 5, 2017). The rulers of Saudi Arabia, Bahrain, and United Arab Emirates, declined, sending instead political appointees of the 3rd order to represent them, which must have been seen as a personal insult to the elder Emir of Kuwait, Jaber al-Ahmad al-Sabah. I believe that this event will mark the unofficial end of this regional intergovernmental organization and perhaps the creation of a better intergovernmental organization in that region. This conclusion is not based just on the snub described above. Rather, it is based on the very reasons that led to the creation of the GCC in the first place and the motives that sustain it.

The GCC was born out of fear and bigotry among undemocratic authoritarian rulers who felt threatened by any event that introduces a political process that would diminish the legitimacy of their own form of government. Throughout its history, the creation of the GCC was motivated by fear, rooted in ethnicism, steeped in bigotry, and driven by elitism.

The GCC was founded in 1981, two years after the fall of the Shah and a year after the Iraqi invasion of Iran (1980), a war that lasted until August 20, 1988. Membership was limited to Arab states bordering the Persian Gulf including Qatar, Saudi Arabia, United Arab Emirates, Kuwait, Oman, and Bahrain but excluding Iraq. While one could presume that Iran might have been excluded from this organization on account that it is not an Arab country, the founders provided no logical explanation for the exclusion of Iraq, which borders the Persian Gulf as well. However, it is the original exclusion of Iraq and its exclusion from a 2011 proposals to transform the GCC into a Union that signal the sectarian bias.

The GCC was formed with the aim of protecting the clan or family rule. Iraq was not ruled by a clan or family. Jordan and Morocco are.

The GCC was formed to protect the interests of Sunni Muslims. Iraq was and still is a Shia-majority country.

The GCC was created to preserve the supremacy of ethnic Arabs. Iran is a majority-Persian country. In their pursuit for promoting Arab supremacy, the founders of the GCC intentionally removed the word Persian from the name of the Persian Gulf--the name recognized by the UN and all other international organizations. The adjective “Arab” is used to name the Arabian Sea, on which the Persian Gulf opens and Iran has the longest shores along the Gulf than any other country bordering it, justifying the naming of the body of water, the Persian Gulf.

The idea that the GCC was created out of fear and to preserve an outdated political order can be further supported by its rulers’ attempt to expand its membership when they were also threatened by the 2011 uprisings popularly known as the Arab Spring. Then, Saudi Arabia and Bahrain pushed a proposal to transform the organization from a cooperative into a union and invited Jordan and Morocco to join. Justifying the need for these changes, the prime minister of Bahrain explicitly stated that “current events in the region underscored the importance of the proposal. Oman and Kuwait resisted the proposal, causing it to fail.

Most recently, the failure of the Saudi interventions in Iraq, Syria, and Yemen forced its rulers, again, to seek tighter control over decision making within regional organizations--like the GCC and the Arab League--to protect the clan rule from challenges spurred from neighboring countries. The drive for tighter control ruptured the artificial bond that connected the GCC member states, when Qatar refused to surrender all decision making to Saudi Arabia.

While the GCC summit was under way in Kuwait city, the rulers of UAE announced that they created a "committee for military, economic, political, media, and cultural cooperation between UAE and Saudi Arabia.” This announcement is essentially a step towards the creation of an alternative, but much weaker, GCC, which would be limited to Saudi Arabia, UAE, and Bahrain. This alternative is unlikely to bring peace and stability to the region for it is still based on the same irrational fears and self-serving goals of the rulers. However, its creation may nudge the other members of the GCC to create an alternative--one that is based on inclusion and mutual interest and respect.

Given the importance of the Persian Gulf to the world, not just to the region, nations bordering it should establish a new intergovernmental organization that will work to improve the quality of life of all the peoples in those countries and to safeguard the region against armed conflict and man-caused disasters. Kuwait, Qatar, and Oman should take the lead and work with the governments of Iraq and Iran to found the Persian Gulf Cooperative (PGC). Such an organization will be built on mutual respect and mutual interests, immediately bringing peace and prosperity to an estimated 100 million people living in Kuwait, Qatar, Oman, Iran, and Iraq. And when the rulers of Bahrain, Saudi Arabia, and UAE reconsider their bigoted beliefs and policies, they should be able to join in as full members along with Pakistan and Afghanistan as Observers. Together, these ten nations, would combine their abundant natural resources and vibrant, youthful societies to create better opportunities for their collective population of more than 320 million people.

Because many ethnic, racial, religious, and sectarian communities live in these countries, such an organization would reduce sectarian and ethnic tension, utilize natural resources and water ways responsibly, strengthen civil society and respect for human rights norms, and enshrine cooperative leadership in a region that has been struggling for too long under unstable governments and authoritarian regimes. It will be an organization that is good for member states, good for the region, and good for the world as it inspire cooperation, mutual respect, and shared future.

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* Prof. SOUAIAIA teaches at the University of Iowa. His most recent book, Anatomy of Dissent in Islamic Societies, provides a historical and theoretical treatment of rebellious movements and ideas since the rise of Islam. Opinions are the author’s, speaking on matters of public interest; not speaking for the university or any other organization with which he is affiliated.

June 1, 2017

The Trump Administration does not recognize Muslim Americans

    Thursday, June 01, 2017   No comments
by Ahmed E. Souaiaia*


On May 26, President Trump released a statement on Ramadan, the lunar month that Muslims spend fasting from sun-up to sun-down every day. Unlike statements by other U.S. presidents who used the occasion to recognize the presence and contributions of Muslim Americans, Trump used it to denigrate them and stigmatize their religion and deny the fact that they exist.

As a statement of best wishes on the occasion of a religious event, the intended receiver is supposed to feel good about who they are and what they do. Instead, Trump’s statement made Muslim Americans feel demeaned and defamed. Trump’s statement connected all of Islam to terrorism and portrayed Muslims as people who are prone to violence. Not once did the president use the phrase Muslim Americans. Instead, he talked down to Muslims as foreigners who live in far way places everywhere else in the world, though he acknowledged that some of them--Muslims--live in the United States, but not as Muslim Americans.

If that offensive message was not enough, Trump’s choice for the post of the nation’s top diplomat emphasized the same attitude. On May 29, Secretary of State, Rex Tillerson, declined a request to host an event to mark Ramadan, breaking with a bipartisan tradition in place for nearly 20 years. Taken together, it is clear that this administration does not recognize Muslim Americans as full citizens of this country. This statement is not based on speculations, it is based in facts—the kind of facts that withstand legal scrutiny. Four courts and judges found Trump to hold anti-Muslim views and for that reason they ruled against his Executive Orders--widely known as the Muslim Ban--in the original and revised editions.

Muslim Americans will resist these odious speech and acts because their right to be recognized as full citizens enjoying all the due protections of the law and shouldering all the responsibilities are not bestowed by one person or by one administration. Muslim Americans exist as a matter of fact: they are 1% of the population, they are represented in all ethnic and racial communities, and they contribute to all aspects of life in the United States. They lead productive lives and they speak against the violent ideology and practices espoused by violent Wahhabi-Salafists. American Muslims are well aware of the double-edged sword of extremism and fanaticism: the absolute majority of victims of terrorism (82-97% of all fatal terrorist attacks) are Muslims and Muslim Americans are victims of domestic terrorism and hate speech disguised as acts of patriotism reacting to “radical Islamic terrorism,” a phrase made popular by Trump and many of his leading supporters and associates.

Trump does not seem to recognize that, upon taking the oath of the presidency, his primary responsibility becomes to uphold the Constitution—not pursue personal ideological goals. With his words, when he denigrates a specific group of citizens, he incites hate and violence. Muslim Americans don’t expect him to change his belief or convictions about Islam and Muslims, but he is expected to uphold his oath of office and stand for the Constitution and for the rights of all citizens, including Muslim Americans.

As a presidential candidate, he insisted on using the phrase “radical Islamic terrorism,” arguing that terrorism must be accurately defined for it to be defeated. He knows the power of words and he has used words as weapons against anyone or any group of people who stand in his way. Muslim Americans now insist that he acknowledges them as citizens by calling them by their proper name: Muslim Americans.


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* Prof. SOUAIAIA teaches at the University of Iowa. His most recent book, Anatomy of Dissent in Islamic Societies, provides a historical and theoretical treatment of rebellious movements and ideas since the rise of Islam. Opinions are the author’s, speaking on matters of public interest; not speaking for the university or any other organization with which he is affiliated.
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Trump's Statement on Ramadan:


May 23, 2017

Only a bigot would think that the Saudi rulers stand for Islam and Muslims

    Tuesday, May 23, 2017   No comments
Trump, whose first executive order as president imposed a Muslim Ban, which was blocked by U.S. courts and opposed by civil society institutions, was declared a “true friend of Muslims.” That declaration was made by the Saudi Deputy Crown Prince, Mohammed Ibn Salman, who recently mocked an entire religious community, Shia Muslims who believe in Mahdi as a messiah (btw, Many Sunnis also believe in an Awaited Mahdi), for the tenets of their faith as a cause for his regime’s hostility towards Iran. It is extraordinary that a member of a ruling clan that espouses Wahhabism, which holds that the earth is flat, playing chess as haram (proscribed) and a number of other absurdities, declares that he will only normalize relations with a neighboring nation when it abandoned its religion.

The Saudi kingdom is built on three pillars of supremacy: The supremacy of the Saud Clan, the supremacy of being Arab, and the supremacy of Wahhabi Salafism, all of which are canonized in the official name of the kingdom and the titles of its rulers: The Kingdom of Saudi Arabia (KSA), ruled by the Custodian of the Two Noble Sanctuaries, Salman, and his select princes, God’s Commanding Guardians [Awliya’ al-amr]. This arrangement allows the Saudi rulers to subjugate its people treating them as a flock [ra`iyya]--not citizens. 

The Saudi rulers further segment Saudi society into classes with varying rights and privileges: women are subordinate to men, non-Arabs are subordinate to Arabs (except European white men), non-Muslims are subordinate to Muslims, and non-Sunni Muslims are subordinate to Sunni Muslims, and poor persons are subordinate to rich persons. These values, principles, and practices guide their domestic and foreign policies. Ibn Salman’s characterization of Trump as a “true friend of Muslims” makes sense in such a context. In the mind of the Saudi rulers, Trump is the Commanding Guardian [Wali al-amr] over Muslim-Americans. As a rich white man, he is on the same level as members of the Saudi ruling family. He is, then, a true friend of Muslims—rich, Wahhabi Salafi Muslims that is. 

The Saudi rulers have subjugated the people of the Arabian Peninsula for more than seventy years. They used all resources, connections, and their control over religious sites to attempt to subjugate the rest of the Muslim people around the world. However, Muslim-Americans, especially Sunnis, should not tolerate the offensive paternalism of a misogynistic, supremacist, callous rulers. For Muslim-Americans, Trump is a public servant, not a Commanding Guardian over them. They don’t need rulers from thousands of miles away, to tell them who is a “true friend of Muslims and who is not. A regime that bombs children in Yemen and treats non-Saudi Muslims as inferior to Saudis lacks the moral standing to represent anyone but itself. In fact, the Saudi rulers stand guilty of fomenting sectarianism, hatred, and bigotry.

Only an ignorant person would believe the Saudi rulers’ claim of leading the Muslim world and only a bigot will share their worldview.

May 7, 2017

Why is Trump making his first trip abroad, as president, to Saudi Arabia?

    Sunday, May 07, 2017   No comments

by Ahmed E. Souaiaia*

According to the White House, Trump will travel to Saudi Arabia, Israel and the Vatican “in an effort to unite Islam, Judaism and Christianity in the common cause of fighting “intolerance” and radical extremism.” As reported by the Washington Post, Trump said that he “will begin with a truly historic gathering in Saudi Arabia with leaders from all across the Muslim world… We will begin to construct a new foundation of cooperation and support with our Muslim allies to combat extremism, terrorism and violence.”

Considering his insistence, as a candidate for the presidency, that terrorism is further qualified as “Islamic radical extremism”, and his two attempts, as president, to impose a Muslim Ban, one must ask the question, what gives? Has the White House actually changed the man as some claim?

If power that comes with the executive branch of government changes a man, it is unlikely that it changes him for the better. Power often corrupts. It hardly reforms or redeems. If it does anything, it teaches people about the tools that allow them to disguise their true motives: using coded language and diplomatic speak. But for one to truly change from a misogynist, xenophobic, overprivileged bigot to an interfaith messiah of tolerance, one must go through a crisis of the soul. There is no sign that Trump had gone through such an experience. In fact, the choice of Saudi Arabia, the least tolerant country in the world, as his first stop abroad as president, proves that he is the same man he told us he is throughout the campaign.

Saudi Arabia, too, is ruled by a clan of misogynist, overprivileged bigots with the ability to turn crude oil extracted from the depths of the desert into trillions of US dollars that’d allow them to write history as they see fit. These despotic rulers, disguising themselves as Custodians of the Two Sanctuaries, ban women from driving cars or traveling unaccompanied by a male relative, deprive Saudi religious minorities, like the Shias, their right to identify themselves as anything except as Saudis, treat foreign labors with forbidding cruelty and extreme prejudice, and mercilessly bomb children and mourners in schools and public halls in Yemen. They warmly welcome the rich and powerful and disdainfully abjure the poor and vulnerable. They befriend elitists and shirk commoners. Their behavior, policy, alliances, and temperament are those of a radical supremacist. Their only contributions to the modern world is a supremacist creed—Wahhabism—and a genocidal band of fanatics--al-Qaeda (and its derivatives such as ISIS and al-Nusra). While the rest of the world has been investing in innovations that save life and the environment, the rulers of Saudi Arabia have been investing in destructive ideologies and military hardware. Such rulers cannot and do not represent Muslims. They represent themselves and the sectarian creed they invented and imposed on any Muslims disguised as Sunni Islam, which is far from it.

The similarities between Trump and his entourage and Salman-and-Son  define the adage, birds of the same feather flock together. However, the similarities alone do not explain the reasons that make Trump and the Saudi rulers gravitate towards one another. There are important political and economic reasons that drive this affair between the filthy rich rulers of the world.

Saudi Arabia needs America’s military protection and diplomatic support. Some American politicians need a special kind of Islam and special types of Muslims who serve two purposes: punching bag when on the campaign trail and a cash machine when in the White House. Trump played the first card on the campaign trail when he made the phrase “radical Islamic extremism” a mandatory refrain of every speech and every interview. He even used that phrase to beat down his political rivals to submission if they refused to include the word “Islamic” in conjunction with any reference to terrorism. Now he needs the cash from the Saudi rulers for protection and for paying for his ambitions. In return he dropped the word “Islamic” from “radical Islamic extremism” and honored them by visiting their country on his first scheduled presidential trip abroad. The cycle will continue nonetheless. In four years, he will resurrect the word “Islamic” to brag about degrading “radical Islamic extremism” in Syria and Iraq and about the hundreds of billions of dollars American companies had made selling weapons to Saudi Arabia to fight its phantom mortal enemies.

Four years from now, however, al-Qaeda or some new version of it will be alive still terrorizing and murdering apostate Muslims and deviant Shias in some other Muslim land. Trump and other politicians will continue to preach doom and destruction from this apocalyptic danger called “radical Islamic extremism” and the Muslim countries who did nothing about it. These politicians will continue to use this self-perpetuating myth for as long as people continue to rely on their short memory to construct narratives for themselves and for the “other”. The reason politicians are able to use fear of “radical Islamic extremism” now is because most Americans forgot that it was US administrations—aided by the Saudi rulers—that produced “radical Islamic extremism” in Afghanistan in the 1980’s.

The existence of a perverted interpretation of Islam like Wahhabism, which is followed in Saudi Arabia and espoused by al-Qaeda and its derivatives allows many Western politicians, especially the ultra-conservatives among them, to scare the public and then use that fear to get votes to win elections. Trump masterfully played the threat of “radical Islamic extremism” and he rode that wave of hateful enthusiasm to the White House. He promised that he will defeat this threat. But to defeat such a threat, he must know that he needs to crush it militarily and uproot it ideologically. The latter part would require him to confront the Saudi rulers, not elevate them politically. We are, then, left with only one conclusion: The presence of Saudi “Islam” and al-Qaeda is a political and economic profitable convenience. The two must be contained and controlled, but never fully eradicated because they play a critical geopolitical purpose. With this being the case, Trump’s first visit abroad, as president, makes complete sense.
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* Prof. SOUAIAIA teaches at the University of Iowa. His most recent book, Anatomy of Dissent in Islamic Societies, provides a historical and theoretical treatment of rebellious movements and ideas since the rise of Islam. Opinions are the author’s, speaking on matters of public interest; not speaking for the university or any other organization with which he is affiliated.

March 27, 2017

Academic Integrity and the Problem of Profiting from Slavery and Racism

    Monday, March 27, 2017   No comments
by Ahmed E. Souaiaia*

Abstract: Teaching future generations is indeed a costly endeavor, especially when governments allocate little or no money to higher education. Universities’ administrators are always under extreme pressure to keep their institutions afloat. However, as learning and training institutions, universities instill values and norms that guide future citizens and professionals towards a better future. Therefore, the source of money is just as important as the amounts of money for universities and for the people they serve. It has been revealed that Georgetown University would not have survived if it did not profit from selling hundreds of human beings and participate in the cruel slave trade. Ostensibly, Georgetown is unable to totally break from its legacy of profiting from slavery and racism. Its dependence on money provided by Muslim individuals and/or Islamic regimes with a history of human rights abuses, sectarian, and racist practices raises questions about its ability to overcome and dispose of both Catholic and Islamic legacies of depravity and decadence.
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About 200 years ago, to save Georgetown College, priests sold human beings thus fully endorsing and profiting from the brutal, dehumanizing institution of slavery. To date, we've learned of the existence of records documenting at least 272 human beings, like Mr. Frank Campbell, who were sold so that that college would survive to become the institution we now call Georgetown University.  Evidently, for these priests, the survival of an educational institution outweighed the abuse of the dignity of hundreds of human beings. Today, to gain prominence as an elite university, Georgetown has established financial ties to individuals and governments with social and ideological affinity to racism, sectarianism, and absolutism. Georgetown's connections to Wahhabism and individuals who are interested in whitewashing that sect adds to the University’s legacy of exploitation in pursuit of elitism and financial advantages. Recently, Georgetown’s dark history with slavery was brought to the forefront once again when one of its faculty members used dubious logic and absolutist interpretation of ancient texts to argue that slavery is morally justified in Islam, a position that conforms to that held by groups like ISIL and al-Qaeda.



February 4, 2017

Which Middle-Eastern countries agree with the ban?

    Saturday, February 04, 2017   No comments
Neither the announcement of a nominee for the supreme court vacancy nor any other event were able to push down the Muslim Ban from the national and global news headlines. Even the man sitting in the White House could not avoid it. Three of his tweets on Saturday will create more problems for his administration than solve existing ones.

First, in support of the Muslim Ban, he claimed that "certain Middle-Eastern countries agree with the ban." We did the research: Only two countries, out of all Middle Eastern countries, made statements that could be construed as an endorsement of the Muslim Ban, United Arab Emirate and Saudi Arabia. 
 
Saudi Energy Minster defending Muslim Ban
These countries are neither model democracies nor can their rulers speak in the name of the majority of the peoples of the Middle Eastern countries, let alone Muslims. 

It is ironic that this administration, given its emphasis on the need to fight terrorism, would rely on a country that is implicated in the 9/11 attacks and that is the subject of a legislation from Congress about its possible connection to terrorist acts that killed American citizens.
  

The POTUS' tweet could explain why Saudi Arabia was left out of countries whose citizens are barred from entering the United States. Given the fact that Saudi Arabia falsely presents itself as the defender of Sunni Muslims and its rulers as the "servants of the two holy places," the POTUS may have thought that he can call on the rulers of the kingdom to issue a fatwa decreeing that the Muslim Ban is not  anti-Muslim. Apparently, even the Saudi rulers could not burn whatever "Islamic capital" they may have left among naive Muslims on supporting an order that American judges reject. Which takes us to the other tweet.

 
This administration has accused those who protest its actions and platform as sore losers who are attempting to delegitimize a legitimate president. Reasonable position, indeed. However, when the POTUS uses language that is intended to delegitimize a judge appointed by a president from his own political party, all credibility is lost. 
 Calling a judge who was appointed by a Republican president and who was approved without a single dissenting vote "so-called judge," gives others reasons and license to call him, the so-called president.
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http://www.amazon.com/Contesting-Justice-Women-Islam-Society/dp/0791473988?tag=a0645739-20
 

January 29, 2017

Why the Muslim Ban cannot be justified by national security concerns?

    Sunday, January 29, 2017   No comments
The White House justified its ban on Muslims coming from seven countries by citing potential threat of terrorism and national security. The facts do not support that argument. 

First, it is a fact that none of the terrorists who actually carried out attacks in the United States since 2001 has had any connections to countries listed by the White House.  

White House officials could argue that the wars in Iraq and Syria  attracted and trained new terrorists and therefore the list reflects that new development. That logic, too, can be refuted by facts and figures. The majority of the fighters who joined al-Qaeda and its derivatives in Syria and Iraq came from countries other than the ones sanctioned by this White House.  

By cross-referencing the two sets of data, it becomes clear that more terrorists had come from Saudi Arabia than from any other country. Yet, Saudi Arabia is not mentioned by the White House on its list of countries with potential threat of terrorism. Moreover, and considering the passage of legislation by Congress (JASTA), which candidate Trump supported, allowing families of 9/11 victims to seek justice from Saudi Arabian citizens and officials for any possible complicity in terrorist attacks on Americans, the exclusion of Saudi Arabia is odd. Clearly, there is some bizarre logic at play in determining which country to target by this Muslim ban that splits families, endangers lives already at risk, and violate terms of treaties and conventions ratified by the United States.

The Ban on Muslims is motivated by prejudice, politics, and xenophobia, not by legitimate security concerns. Muslims from rich nations, such as Saudi Arabia, were excluded from the ban while Muslims from poor countries like Yemen are banned. This practice is consistent with this White House’s position that equates being “rich” to being “smart,” and developing oppressive policies guided by this new form of racism, where being wealthy is equated to being innately virtuous. The ban targets the most vulnerable and if it is allowed to stand, more dis-empowered social groups, at home and abroad, will be victims of discriminatory executive orders and arbitrary measures from an administration that, based on its actions thus far,  has little concern for due process, the rule of law, constitutional limits, and human rights.

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Links to statements made by leaders of major US universities in response to the January 28, 2017 Executive order barring Muslims from Iran, Iraq, Libya, Somalia, Sudan, Syria and Yemen from entry to the United States:

Boston University 
Brandeis University
Brown University
California Institute of Technology
Carnegie Mellon University
Case Western Reserve University
Columbia University
Cornell University
Duke University
Emory University
Harvard University
Indiana University
Iowa State University
The Johns Hopkins University
Massachusetts Institute of Technology
Michigan State University
New York University
Northwestern University
The Ohio State University
The Pennsylvania State University
Princeton University
Purdue University
Rice University
Rutgers University - New Brunswick
Stanford University
Stony Brook University - The State University of New York
Texas A&M University
Tulane University
The University of Arizona
University at Buffalo - The State University of New York
University of California, Berkeley
University of California, Davis
University of California, Irvine
University of California, Los Angeles
University of California, San Diego
University of California President and Chancellors 
The University of Chicago
University of Colorado, Boulder
The University of Florida
University of Illinois at Urbana-Champaign
University of Kansas
University of Michigan
University of Minnesota, Twin Cities
University of Missouri
University of North Carolina at Chapel Hill
University of Oregon
University of Pennsylvania
University of Pittsburgh
University of Rochester
University of Southern California
The University of Texas at Austin
University of Virginia
University of Washington
The University of Wisconsin-Madison
Vanderbilt University
Washington University in St. Louis
Yale University

December 20, 2016

absent: Western journalists second hand reporting on the Syrian war and the propaganda against the Syrian government

    Tuesday, December 20, 2016   No comments
Eva Bartlett is an independent writer and rights activist with extensive experience in Syria and in the Gaza Strip, where she lived a cumulative three years (from late 2008 to early 2013). She documented the 2008/9 and 2012 Israeli war crimes and attacks on Gaza while riding in ambulances and reporting from hospitals. From June-August 2016, she visited Syria for her fifth time. On her sixth visit, in October and November, she returned independently again to Syria, for one month, during which time she visited Aleppo twice. 
She shares her findings and thoughts about Western media coverage of the war on Syria in this event.

September 26, 2016

A leading Saudi Salafist fighting in Syria admits to committing war crimes

    Monday, September 26, 2016   No comments



The peaceful protest movement in Syria wanted political and constitutional reform so that all Syrians are included and that the Syrian people have the final say in who governs and on the source (constitution) of their authority to govern. Salafists do not believe in a constitution that is derived from the will of the people. They believe in imposing a particular and specific interpretation of Islamic traditions from the top down. 

For militant Salafists, the imposition of sharia, as they see it not as seen by the majority of Muslim scholar, was the end goal. The presence of many religious, sectarian, and ethnic groups in Syria made that vision incompatible with a Syrian society that is too diverse to reduce to a single monolith. These diverse communities knew that their struggle is existential, since Salafists framed the conflict as one between "Sunni Muslims" (Salafists), on one side, and apostates (murtadd), Alawites (nusayris), Shias (rawafid), and crusaders (salabiyin) on the other side. Salafists' actions in Syria reflect this framing of the conflict. They accused residents of towns that are predominantly inhabited by these communities of supporting Assad and they forced them out or placed them under siege. Members of the security forces were summarily executed. In most cases, these acts were videotaped and posted on social media to frighten civilians and force them to submit to their rule. Recently, the chief religious mufti of one of the largest armed groups in Syria admitted to committing war crimes by killing prisoners based on their religious affiliation


In an interview with a Lebanese paper, Abdallah al-Muhaysini, a leader of Jaysh al-Islam, which is a cover for Jabhat Fath al-Sham (aka Jabhat al-Nusra), Istaqim kama Umirt, and Ahrar al-Sham confirmed what has been reported since the start of the war in Syria. He admitted that his fighters target civilians who are "rawafid" and that they killed captured "nusayris" immediately. Salafist groups usually use derogatory sectarian names for warring parties to frame their war in Syria as being aimed at purging that country from non-Salafists.

This admission would have serious legal implications for individuals and governments known to have supported these groups, including Qatar, Saudi Arabia, and Turkey. Al-Muhaysini has had elaborate connections to foreign intelligence services and he formed working relations with all Salafist fighting groups in Syria which he urged to unite in a single army. He threatened those who refuse the unification. The admissions to war crimes and his threats could lead to his assassination.

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