Showing posts with label Religion and Politics. Show all posts
Showing posts with label Religion and Politics. Show all posts

September 10, 2016

Saudi Mufti used ISIL's favorite weapon, takfir, to declare Iranians non-Muslim

    Saturday, September 10, 2016   No comments
Proving the point raised by critics of Saudi religious figures who often use religion to silence dissenters, the Grand Mufti of the kingdom took a page from ISIL's book and issued a fatwa declaring all Iranians kuffar (non-Muslim) after the leader of that country accused the rulers of the kingdom of negligence when managing Hajj. More than 450 Iranian pilgrims died last year-2015, among thousands more mostly from Africa and Asian countries, and no credible investigation was conducted to reassure pilgrims and punish those found guilty of negligence. The Kingdom established a committee headed by the crown prince, who is also the interior minister, the institution that is overseeing Hajj. In a sense, the rulers established an investigative committee headed by the same person accused of incompetence. Even so, the committee, still, has not published its findings.

Instead of addressing the issue, the Mufti, Abdul Aziz Al Sheikh, used religion and issued the exclusion decree, takfir, labeling Iranians "non-Muslim, majus, who worship fire."

Perhaps realizing the gravity of this practice, the kingdom announced that the Mufti will not be giving the sermon in the pilgrimage this year, a first in more than 30 years.

Will Jabhat Fath al-Sham (aka al-Nusra), Jaysh al-Fath, and ISIL join forces?

    Saturday, September 10, 2016   No comments
With a Russian-U.S. agreement intended to isolate them from the so-called moderate opposition groups, Salafist fighters could end up joining forces to survive in Syria and Iraq. This scenario is made possible by a religious decree issued by the foremost religious guide for Salafists, Abu Muhammad al-Maqdisi. The latter just issued a fatwa declaring the Turkish army and all opposition groups supported by Turkey "murtadd."This declaration practically authorizes Salafist fighters affiliated with al-Qaeda and its derivatives to fight the Turkish government and rebel groups it supports.


It should be noted that al-Maqdisi intervened to keep peace between ISIL and al-Nusra and when that attempt failed he sided with al-Nusra. With both groups now being targeted by Turkey, Russia, U.S., non-Salafist rebels, and the Syrian government, Salafists may be forced to reunite again to spread the conflict zones and cause the cease-fire regime to which the U.S. and Russia has just agreed to fail. This unification option has been in the making since the U.S. and Russia began to talk early this year. Salafist leaders wanted to create a Sunni army  out of Jabhat al-Nusra, Ahrar al-Sham, Istaqim kama umirt, and Jaysh al-Islam and other smaller groups affiliated with these armies.



September 7, 2016

Grozny Conference: The first international conference dedicated to answering the question: Who are the Sunnis?

    Wednesday, September 07, 2016   No comments
On August 25-17, more than 200 Sunni Muslim scholars from around the world convened in Grozny, Chechnya, to answer the question: who are the Sunnis? Representing the most prominent Sunni institution of learning and religious guidance, al-Azhar, the Grand Imam, Ahmed al-Tayeb, opened the international conference with a statement stressing the importance of reclaiming the true teachings of Sunni Muslims (Ahl al-Sunna wa-‘l-jama`a), which, he argued, have been corrupted by extremists and terrorists. This important event did not receive wide coverage because of the coordinated attack by religious and political leaders of Saudi Arabia who contended that the conference was meant to exclude Wahhabi Salafism
The conference is important because it started a conversation within the Sunni community about issues made taboo by Wahhabi Salafists and their political patron—the Saud family that rules Saudi Arabia. The kingdom used its huge wealth to redefine Islam by building religious institutions that preached Wahhabism disguised as Sunni Islam and publishing books on Islamic traditions that are derived exclusively from Salafism.

Saudi religious clerics accused the organizers of the conference of “dividing Muslims” and placing Salafism outside Islam. It is important to note, however, that the scholars attending the conference did not define who is “Muslim” and who is not. The conference's stated aims was to define Sunnism and religious groups that historically shaped Sunni Islam. Wahhabi Salafist scholars, on the other hand, preach that only Sunnis are Muslims and all other groups are deviant, heretic, and/or apostate. Scholars attending this conference, however, reject conflating Sunnism with being Muslim to the exclusion of all other religious groups:
Sunnis [Ahl al-sunna wa-‘l-jama`a] are the Ash`arites and the Maturidites in terms of theology (i`tiqad), the Hanafites, Malikites, Shafi`ites, and Hanbalites in terms of law (fiqh), and Sufis who adhere to Imam al-Junayd’s path in terms of ethics and practices.
This definition excluded Wahhabi Salafists from being Sunni simply because Wahhabi scholars disagree with it: Wahhabi Salafists consider Sufis (and followers of all other sects that are not Sunni) to be deviant, heretic, non-Muslim. It is that belief of exclusion (takfir) that is fueling and justifying the killings, beheadings, and civil wars. 

Saudi Arabia worked its sources to discredit the conference internationally. The Secretariat of the International Islamic Fiqh Academy(IIFA), part of the Organization of Islamic Cooperation (OIC) (formerly Organization of the Islamic Conference), which is controlled by the Saudi rulers, released a press release defining Sunnis, in meaningless broad terms to appear inclusive: 


The IIFA Secretariat also believes that the Ahlu-s-Sunnah wa-l-Jamaa‘ah is anyone who testifies that there is no deity except Allah and that Muhammad is the Messenger of Allah, who respects the companions of the Messenger of Allah, who has high regard for members of the Prophet’s household and loves them.

The IIFA affirms that Ahlu-s-Sunnah wa-l-Jamaa‘ah is anyone who believes in the articles of faith, who is certain about the pillars of Islam, who does not deny any information that is self-evidently part of Islam,  including making lawful what is prohibited by religious law such as killing.

For the first time in nearly 50 years, Sunni Muslims are challenging the ideology that sustains the genocidal wars waged by groups like al-Qaeda and its derivatives who are waging wars with the intent to purge countries from people who are not followers of “true Islam” as they define it.

Islamic societies, including Sunni and Shia ones, need to interrogate some of the sources of modern Islamic teachings and practices. A conference like the one held in Chechnya is a good start. It constituted a legitimate voice directed at those who want to monopolize Islam in the name of orthodoxy and other labels of exclusion and racism.



Conference communique and recommendations:



August 21, 2016

Will Erdoğan abandon Islamist armed groups now fighting in Syria?

    Sunday, August 21, 2016   No comments
It is established that the Turkish president, Recep Tayyip Erdoğan, and the party he founded, the AKP, are primary supporters of armed groups fighting the Syrian government. The AKP-led Turkish government opened its borders for Islamist fighters from all over the world to join the war against Assad’s forces.  It provided them with training, money, and weapons. The Turkish government also hosted the families of the Syrian fighters. 

Although its support went to all groups fighting the Syrian government because it prioritized the overthrow of Assad over all other matters, including fighting terrorism, the Turkish government offered special support to Islamists including al-Nusra Front and ISIL. It did so for sectarian and ideological reasons, but also for practical reasons: ISIL and al-Nusra were the strongest fighting groups in Syria and Assad’s government cannot be ousted without them. 

Five years later, and when Russia threw its military weight behind Assad, the Turkish government came to the realization that Assad is, and will remain, for the near future at least, a “key actor” who would play a role in any political solution for the Syrian crisis. That is when Erdoğan decided to adjust his strategy and work with Russia, instead of against it, to preserve some level of influence over the future of Syria. 

Syria is important for Turkey because of their shared problems and concerns: the status of the Kurdish people in both countries forced them to work together in the past, and will force them to work together in the future. In other words, Turkey has no choice but to remain engaged in dealing with the Syrian crisis. 

Adjusting the Turkish strategy will necessarily have significant effects on Turkish relations with Islamist fighters in Syria. Will Turkey abandon them?

The answer can be drawn from Erdoğan’s history. He is a very skilled politician who is willing to sacrifice old alliances in favor of better ones. If his alliance with Islamists becomes a burden, Erdoğan will dump them. Consider his alliance with Fethullah Gülen for proof.

Part of the credit for AKP and Erdoğan’s rise to power goes to the role played by Gülen and his movement. Yet, a decade later, when Erdoğan wanted to consolidate his power, he took steps to control that movement and its institutions. Gülen became aware of Erdoğan’s thirst for more power and he resisted him covertly at first. Erdoğan decided to bring him home where he can better control him. So on June 14, while speaking at a public event organized by a Gülen organization, he issued a public invitation, telling Gülen “it is time to come home.” Gülen, perhaps aware of the risks, tearfully declined the invitation on June 16, saying, in essence, not yet.

Four years later, Gülen stands accused by Erdoğan of being the mastermind of the failed military coup. Had Gülen accepted the invitation then, he would be in prison now, without creating a diplomatic and legal crisis with the U.S. administration, which is refusing to extradite him at this point.

Erdoğan, is the kind of politician who knows how to survive and will do whatever it takes to not just survive, but reverse losses and thrive. For this reason, Erdoğan is not only capable of abandoning his Islamist fighters in Syria, he could launch a military campaign to eradicate them altogether, and throw their Turkish supporters in prison. Justifying such actions will not be that difficult either. Terrorist attacks, like yesterday's, are enough to turn the Turkish public against all Syrian opposition fighters and create a new path toward reconciliation with a Syrian government with or without Assad.


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